The bible and dating unbelievers
“There is one God who will justify the circumcised by faith and the uncircumcised through faith” (Rom. In this metonomy, “circumcision” and “uncircumcision” is another way of saying “Jew” and Gentile.” “Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized by him in the Jordan” (Matt. It was not the city of Jerusalem that moved, but the people who lived in it. “All Scripture is given by inspiration of God” (2 Tim. “All Scripture” is used for every part of Scripture. Personification is a figure of speech which takes a human characteristic and applies it to an object, quality, or idea. “Therefore do not worry about tomorrow, for tomorrow will worry about its own things” (Matt. Also see Leviticus ,28; Matthew 6:3; Romans 10:6; 1 Corinthians -16. “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! Irony is an expression that denotes the opposite of what is meant by the words themselves. “I am a Jew from Tarsus, in Cilicia, a citizen of no mean city” (Acts ). Pleonasm is a figure that uses an excessive number of words for the sake of emphasis. The literal expression is “from the face of his brothers.” “And it came to pass in those days” (Mark 1:9). Also see Genesis 38:1,24,28; 42:2; Exodus ; 2 Kings 20:1; 1 John 1:8. “Blessed” is repeated through the beatitudes in Matthew 5:3-11. This figure lists a series of actions or qualities and repeats each one.Also see Genesis ; Proverbs ; Matthew ; Luke ; Ephesians . “Destruction and Death say, ‘We have heard a report about it with our ears’” (Job ). Anthropomorphism is a figure of speech which takes a human characteristic and applies it to God. Let Your ears be attentive to the voice of my supplications” (Ps. “No one is able to snatch them out of My Father’s hand” (John ). “Open your doors, O Lebanon, that fire may devour your cedars. “And so it was, at noon, that Elijah mocked them and said, ‘Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened’” (1 Kings ). “Yet the chief butler did not remember Joseph, but forgot him” (Gen. The redundant “but forgot him” adds force to the statement. The emphatic “and it came to pass” is common in the Old and New Testaments. Emphasis is gained by a number of techniques that repeat the same word, phrase, or sentence. “What the chewing locust left, the swarming locust has eaten; what the swarming locust left, the crawling locust has eaten; and what the crawling locust left, the consuming locust has eaten” (Joel 1:4; cf. “In Him was life, and the life was the light of men. Ellipsis refers to the omission of one or more words that must be supplied by the reader to complete the thought.As we read, interpret, and seek to apply the truths of Scripture, we must be careful not to overlook this artistic dimension, or we will miss an important part of enjoying the Bible.In this section, we will take a brief look at the literary forms found in the pages of Scripture, including figurative language, narrative history, poetry, wisdom literature, prophetic literature, gospel, oratory, and epistle.If the joke must be explained, it loses its impact.In a similar way, a parable must be “caught” by the hearer.
The literature of the Bible is an aesthetically beautiful interpretation of human experience from a divine perspective.
This is a rhetorical figure that breaks off a thought in mid-sentence.
“‘And now, lest he put out his hand and take also of the tree of life, and eat, and live forever’--therefore the Lord God sent him out of the garden of Eden” (Gen. “Yet now, if You will forgive their sin--but if not, I pray, blot me out of Your book which You have written” (Exod. “But if we say, ‘From men’--they feared the people, for all counted John to have been a prophet indeed” (Mark ). Exercise: Try to identify the figures of speech found in the following verses (some verses use more than one): Genesis ; Exodus 15:8; Leviticus ,28; 2 Kings ; Psalm 23:1; 1; 1; Ezekiel 36:1,4,8; Matthew ; Luke ; Romans -30; 1 Corinthians 13:7; ; 2 Corinthians .
In a synecdoche, a part is used for a whole, or a whole is used for a part. “And I will say to my soul, ‘Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry’” (Luke ). “Does not wisdom cry out, and understanding lift up her voice? “Then I will take away My hand, and you shall see My back; but My face shall not be seen” (Exod. “He who touches you touches the apple of His eye” (Zech. Also see Exodus 15:8; Psalm 91:4; Isaiah -11; John . “No doubt you are the people, and wisdom will die with you! “Go and cry out to the gods which you have chosen; let them deliver you in your time of distress” (Judg. “Come to Bethel and transgress, at Gilgal multiply transgression; bring your sacrifices every morning, your tithes every three days” (Amos 4:4-5). And the light shines in the darkness, and the darkness did not comprehend it” (John 1:4-5). “But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love” (2 Pet. “And Saul had a concubine, whose name [was] Rizpah, the daughter of Aiah. The words “was” and “Ishbosheth” are italicized in the translation because they are not in the Hebrew text.
“All flesh had corrupted their way on the earth” (Gen. Apostrophe is a figure of speech in which an exclamation is addressed to an object as if it were a person. “‘Throw it to the potter’--that princely price they set on me. Also see Deuteronomy ; Job 38:4-5; Isaiah ; John ; 2 Corinthians ; . “Our friend Lazarus sleeps, but I go that I may wake him up” (John ). “From which Judas by transgression fell, that he might go to his own place” (Acts ). Also see Leviticus 18:6; 2 Kings ; Ecclesiastes 12:2-7; John . “And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. So [Ishbosheth] said to Abner, ‘Why have you gone in to my father’s concubine? They were added to complete the sense of the passage.